Pantaleon Villegas better known by his pseudonym Leon Kilat (literally "Lightning Lion in local dialect) was a revolutionary leader who started the uprising in Cebu on April 3 (called the Tres de Abril Revolt). He also led the revolutionary groups in Panay and Negros Island against Spaniards. He was the leader of the Cebu chapter of the Katipunan. Leon Kilat was very popular for his courage and lightning bolt speed for which he earned his moniker, Leon Kilat. He was also known for his amulets he gave his fellow Katipuneros giving them enough bravery to fight the Spanish forces.
Birth and Early Years
The boy who was destined to be a great leader was born on July 27, 1873, in the town of Bacong, Negros Oriental to the couple Policarpio Villegas, a farmer and Ursula Solde, a sinamay weaver. His Spanish mestizo and mestiza grandparents were Pedro Villegas and Dorotea Vergara, the daughter of a Vallehermoso (Negros Oriental) town captain.
Due to poverty, the young Pantaleon did not receive formal education. He was taught how to read, write and recite prayers by the Spanish priest in Tolong whom he worked for as a servant.
He had the chance to be in Manila when the Spanish priest took him along the trip to the city. However, he ran away due to the mistreatments he took from the priest. How he survives the hustle and bustle of the busy city of Manila remains unknown. He attempted to return to his native town but found himself in Cebu engaging himself in different jobs.
Various Jobs
In 1895, he worked for the port town of Cebu and later became an abaca press laborer for MacLeod & Co., a British firm. Villegas also worked for Botica Antigua, a well-known drugstore frequented by the Cebuanos and owned by a German named Dr. Andreas Krapfenbauer. The drugstore was located in the corner of Calle del Palacio and Calle Legaspi (now Burgos and Legaspi). There he worked with Ciriaco Murillo and Eulogio Duque. It was Duque who told the writer Manuel de la Calzada that Villegas used the name Eulogio instead of his real first name. Why he used the name Eulogio was not known. Since there were two Eulogios working in the drugstore, the German owner had to call him Leon instead.
After some time at the drugstore, Villegas transferred to Pascuala Cala's bakery in Pahina. He was also a jockey-horse trainer for Federico Laing and later also worked in the branch office of the Singer Sewing Machine Co. He later joined a traveling circus act bound for Manila in 1896 owned by the Tagalogs of which one of the co-owners is a Katipunero or Katipunan member. It was on this job that he was recruited into the secret council of the Kataastaasan, Kagalanggalangang Katipunan ng mga Anak ng Bayan (KKK) or simply called Katipunan. In some accounts, it was claimed that he killed some Visayan sailors in September 1896 was captured and imprisoned by the Spaniards but escaped and joined the Katipunan revolutionary forces in Cavite in 1897.
It was possible that he was also brought to the centers of the revolutionary movement in Luzon such as Cavite, Malabon, Calamba, Pasig and Malolos. Villegas was known for his audacity, his loyalty to his comrades and his firm stands on issues.
Arrival in Cebu and Villegas Introduction and Reception Among Local Leaders
Leon Kilat was asked by Emilio Aguinaldo to expand the revolutionary movement in Cebu in 1897. He was commissioned as a general in Cebu to propagate the ideals of the revolution. He lived in the residence of Eulogio Duque at General Serrano Street (now M.J. Cuenco Avenue) upon his arrival from Manila to carry out his mission for the Katipunan. No exact date was given when Villegas arrived for his final mission in Cebu. Some sources say he arrived in mid-February or late March of 1898. But according to Andres Abellana, a Cebuano leader, Villegas visited him sometime in December 1897. Afterwards, he was introduced to other cabecillas and leaders of the local chapter.
Villegas had doubts about Abellana being a former kapitan who might report him to the authorities. On the other hand, Abellana also had his hesitations about Villegas whom he suspected of being a spy so to clarify things Abellana told him he doesn't want the Spanish regime to fall however Abellana would still eventually introduce Villegas to other ring leaders like Candido Padilla and Florencio Gonzales, who, like Abellana, refused to trust him. Finally, they brought him to Mariano Hernandez who showed them Aguinaldo's letter introducing Villegas eliminating all the doubts surrounding him.
The plan was unsuccessful when some participants were arrested. They changed their plan. They seized Talisay instead on April 1. After two days, they won a fierce battle against Spanish forces of Adolfo Montero and Captains Monfort, Gutierrez and Iboloen.
After their success they entered Cebu City the following day. General Pantaleon Villegas lead the revolt against the Spanish forces in Cebu City with some 6,000 rebels armed with bolos and few firearms. He personally ordered the abrupt occupancy of the city as the 40 Spanish soldiers stationed at the garrison choose not to resists the sudden attack. The rebels took the convent, plundered the churches, sacked the home of Spanish inhabitants, looted and later burned the stores. They even killed three Spanish civilians, took eight Spanish friars from the Cota (little fort) on the beach as hostages and shot three escapees. The communication lines were swiftly cut-off as the uprising began to reach to the other coastal towns of the island of Cebu under the control of Francisco Llamas.
Leon Kilat's Anting-Anting
The local revolutionaries came up with a psychological tactic to strengthen their resolve to fight the Spaniards. Relatives in Bacong, Negros Oriental would testify that Leon Kilat had the uncanny ability to appear in places from seemingly out of nowhere and disappear by using his handkerchief which acts like a magic carpet hence earning him the name "Kilat" (lightning). Kilat willingly told his fellow Katipuneros his secret anting-anting or amulet.
First was the vistidora, a chasuble-like cloth worn over one's clothes. Printed on it were symbolic words and religious pictures and corrupted Latin and Spanish words and phrases. The frontal part of the vistidora had the image of God the Father at the upper portion. It also had images of the resurrection of Jesus Christ, heads of the Three Persons, the heads of the 12 Apostles, angels, archangels and seraphim carrying swords and chalices. Corrupted Latin and Spanish words that appeared on the cloth were Cruz passion y muerte cruz de Cristo salva mi tress Ave Maria, Adit Dium Empacturom en visto virgo Jesus.
The back part of the clothing also bore the image of God the Father at the uppermost portion. The images of St. James the Apostle and St. Michael, both riding horses and carrying swords, occupied the lower part. The center lowermost portion was the palm of the right hand which had the usual Latin and Spanish inscriptions.
Another amulet was a triangle-shaped clothing inscribed with several words and numbers. It was divided into nine smaller triangles. Gibison Gaodio magnobaldi contra bala epica egosom pactom Dominom Diom Pactom Jesom Pleom Tom Jesus were some of the words found in that piece of clothing. This was wound around the Katipunero's head to shield him from head injuries. A substitute was a small triangular piece of cloth or paper on which the magical words have been written. This was attached to the brim of the hat. A third clothing, about two finger breadths in width, had the image of an angel carrying a kris, with the following Spanish words: Salvate Deus, los que defienden de la patria como nuestro defensa en la patria celestial contra los demonios.
The local katipuneros were also made to place inside their mouths a round piece of paper about the size of one peso, with the following words inscribed in the center: Hiesus lamuroc milano. Around the paper were written - Panes teurom nam butrates luz itirre quetram bobis viva buturiam. At the other side of that paper was written the letters K.K.K. It was called hostia redentora and believed to be powerful in preventing feelings of hunger or thirst during a long fight or long journey.
Francisco Maria Labrador was the young Katipunero from San Nicolas whom Leon Kilat entrusted the task of writing the magical formulae. Labrador used wooden stamp marker to hasten his task. Others who helped him with this task were Elpidio Rama, Anastacio Rama and Simplicio Alaura. It was Rama who was assigned by Kilat the task of giving out the correct measure and appearance of the vistidora.
There were precautions in wearing the anting-anting. All those who were given these objects were repeatedly warned not to carry money or other metal objects, aside from their weapons, and not to allow themselves to be touched by women. Not following these rules would mean losing the effectiveness of the anting-anting.
Tres de Abril Revolt
After a week of uprising, the Leon Kilat-led resistance was quelled and suppressed on April 2, 1898, with the arrival of reinforcements from Iloilo and Manila. Leon Kilat continued his cause through guerilla campaigns.
In late 1897 or early 1898, he was sent to Cebu to help lead the rebel movement. It was here where Leon and his men planned a revolt against the Spaniards on Easter Sunday of 1898. The Spaniards, however, learned about the scheduled uprising. As Leon was informed about the Spanish discovery of the intended insurrection, he became so adamant and determined enough to fight the Spanish forces on the day of the discovery, April 3. Thus, he said: "In that case, we rise in arms today."
On April 3, 1898, the afternoon of Palm Sunday, General Leon Kilat staged a bloody "hand-to-hand" combat. As the Spaniards obtained reinforcements, Leon Kilat and his men went to Carcar to seek help from the people. Leon Kilat tried to regroup his men to confront the progressing Spaniards.
Betrayal and Death
The plan to kill Kilat was hatched at the confessional in the church. The coadjutor at the time, a priest named Father Francisco Blanco who was teaching Latin at the Colegio-Seminario de San Carlos, would not meet Kapitan or Captain Florencio Noel at the convent because it would be suspicious. It was Fr. Blanco who suggested to Noel that the only way Kabkab could avoid the retaliation of the Spaniards was to kill Kilat.
In the early hours of Good Friday, April 8 Leon Kilat met his tragic fate. His murder was allegedly upon the orders of prominent mestizos of Carcar. The assassination of Leon Kilat was said to have happened through the intercession of Don Florencio Noel in the Sato residence. The Spaniards regained the control of Carcar on the day of Kilat's death.
Kilat did not suspect anything because he was even accorded a courtesy due for a visiting dignitary when he arrived in the evening of Holy Thursday. He first went to the house of Kapitan Paras and then later transferred to the house of Kapitan Tiyoy Barcenilla. After eating dinner, Leon Kilat went to his assigned room to sleep. The son of the owner, Vicente Barcenilla woke up after a few hours when he heard loud voices coming from Kilat's room. He awakened Mariano and both went outside at once, only to be met by Florencio Noel coming up the stairs, carrying a huge crucifix and asking excitedly: "Naunsa na? Naunsa na?" (Has anything happened yet?)
Then Noel shouted: "Viva España! Viva España!." Several others outside the house responded. Vicente found the maid Kitay and both of them went inside Kilat's room from where the commotion came. There he saw the limp body of Kilat being pinned down by eight men, with some of them taking turns at stabbing it including Captain Florencio Noel and Kilat's own aide-de-camp Apolinario Alcuitas. The skull had been earlier smashed with the butt of Kilat's own gun. Then they took his body down the stairs till Cui told the other conspirators: "Ihunong. Ibutang una ninyo. Atong sulayan, ambi tuod dili ba dutlan." (Stop. Put it down. Let's see if he is indeed invulnerable.) Each one took turns at stabbing the dead body and breaking some of his limbs. Then they carried Leon Kilat's body to the center of the town where it was displayed for all residents to see. It was 5:00 early Friday morning.
Leon Kilat's remains were brought back to his hometown of Bacong, Negros Oriental on August 2, 1926. A monument was built in the Bacong town plaza in the same year in his honor.
Battle of Tres de Abril Date of Events
3 April 1898 (Palm Sunday) - Villegas and his men began the rebellion in Cebu.
4 April at 05:00 AM -The rebels drove the Spanish forces into Fort San Pedro and took control of Cebu City. When the Spanish gunboat María Cristina opened fire, the rebels retreated to the Chinese quarter of Lutao.
7 April - 500 men of the 73rd Native Regiment and Spanish cazadores with the cruiser Don Juan de Austria arrived under the command of General Texeiro. This forced the rebels to retreat to San Nicolas.
The Spanish continued pursuing the rebels into the mountain region until 8 April.
Source:
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