The Origin of the Municipality of Santa Barbara

Santa Barbara Church and Convent is the seat of the Visayas Provisional Revolutionary Government led by General Martin Delgado in 1898. It also played host to the 117th Philippine Independence Day Celebration in 2015.

Iloilo Golf and Country Club in Santa Barbara is Southeast Asia's first and oldest golf and country club.

Santa Barbara Town Hall 

Long time ago, no one really knows how this town was started. However according to the stories that was passed through generations by our ancestors, it was said that in the year 1617, there was a small town and a few small huts in a place called Tabuc Suba in the banks of Tigum River until the present-day village of Tugas. After a few years, the people living in this area moved their residence downwards the river towards Itanan and enters in Carismo-an. In 1760, they transferred again to Catmon near the river in the belief that it is safe from floods.

In 1761, they transferred again to another place that is situated in a vast and fertile fields that is safe from great floods of Tigum river. In this place is where the residents found prosperity and security in life. They call this place Odtuan because it served as a resting place at noon by the travelers from Cabatuan and traders or merchants from Salog and Ogtong. Usually the people who went to the market pass the area at noon. In order not to mistake it with Oton or Ugtuan, in the end they called it Santa Barbara.

The missionary priests came and built a big church which was made of big blocks of stone. The natives who are residing were forced to gather huge stones in a far place of Coronado (present-day Leon) towards Angoy (present-day San Miguel). After more than twenty (20) years of forced labor, the construction of the church was finally completed. The chosen patron saint was Santa Barbara. The land was given to the Spanish officials and made it into a pueblo.

For the reason why they chose Santa Barbara as their patron saint is the belief of the residents that it brings good fortune in the place because it is no longer flooding with the help and guidance of the blessed protector from thunder, lightning and other calamities. Santa Barbara is also a patroness of the architects, marksman and miner.

Another history has told that during those times the pueblo was established before by paganism and the beliefs in babaylan or shaman seems like prevailing or dominant in the town in the surroundings of Odtuan. Day and night the agongs of the babaylan can be heard around that it seems like the bells of the Spanish churches can easily be defeated or overwhelmed.  The parish priest during that time was Father Mateo Rodriguez; so he chose Santa Barbara to be the patroness of the town to defeat the beliefs of the pagans.




Photo Source:

http://www.iloilo.net.ph/discover-santa-barbara/

http://newsinfo.inquirer.net/696671/iloilo-town-ready-to-host-independence-day

https://golflifeatbp.wordpress.com/2014/02/13/iloilo-golf-and-country-club/

Some Of The Barrios In San Joaquin

San Joaquin Town Hall

San Joaquin Town Hall Extension

Garin Farm

Bull Fight

Cattle Fight

Horse Fight

Carabao Fight 

Pasungay Festival is held every Fiesta celebration of San Joaquin in January featuring Cow Fight, Bull Fight, Horse Fight and Carabao Fight. Pasungay is taken from the root word "sungay" which is a local term for horns.

Sinugbuhan

According to local traditions, ten datus arrived here. They divided Panay island as their territory. As a symbol of their partition, they made a fire in front of Madja-as and throw the said fire into the sea. Sinugbuhan means place of drop or diving area in the water.


Lawigan

This place was named after the lovers, Law, son of a Chinese merchant and Igan beautiful daughter of an Ati chieftain. Since their parents are against their relationship, they eloped but died.


Tiolas

A Spanish official rode a karomata. The boat is sailing through the lengths of the ocean when the Spaniard got tired and ordered to stop the boat and got out of it and sit on the shores. His shoes got wet by the chasing waves. The poetic feeling enslaved him to utter:

"A tus pies a las olas" (at your feet are the waves).




Photo Source:

www.exploreiloilo.com courtesy of Marcos Caratao

http://galaero-escapetravels.blogspot.com/2014/02/san-joaquin-church.html

http://www.garinfarm.com/leisure/

http://www.garinfarm.com/pasungay-festival-at-san-joaquin/ courtesy of Eduardo Seatres

https://www.pinterest.com/pin/384917099372822493/ courtesy of Mayumi Beats

http://mybeautifuliloilo.blogspot.com/2016/01/pasungay-and-pahibag-honouring.html

http://leosolinap.0fees.net/displayimage.php?album=8&pos=11&ckattempt=1 courtesy of Leo Solinap

The History Of Gintaguan, San Joaquin

San Joaquin Church

San Joaquin Cemetery Campo Santo

San Joaquin Public Plaza Facade

San Joaquin Public Plaza Interior

Balahidyong and Balanakon, the brave warriors of Datu Sumakwel were sent by their chieftain to look for Datu Marikudo so the purchase of Panay will take place. During those days, the area were so dense and wild and less settled. The two men were so surprised to see a very beautiful maiden sitting on top of the mountain. All of a sudden they are beside the lady and became rival best friend in the heart of newly found lady. However the lady considered giving them a test and said:

"I'm hungry. The first to cook banana from a green bamboo in fire will be my other half."

In an instance the two went down the mountain just like a lightning bolt and they are so hasty looking for what the beautiful lady wanted. They want to hurry in going up the mountain first. In his hurry to cook the banana, Balanakon continuously stir it on fire. Balahidyong who is strong and determined is a poet. He is not hasty. While cooking the banana, he made a poem about love referring to Alayen, the maiden. Balanakon is first to offer the food but it was rejected by Alayen because the preparation is not that good and choose Balahidyong's offer instead despite that it was the last to offer. The impulsive Balanakon is not happy with the result of the challenge so he considered the decisions of the bathalas or the gods to declare in a duel but Alayen intervened.

"No" she pleaded, I won't allow to that your friendship and good relationship will be destroyed because of me who is undeservedly to shed blood with the Malayan noblemen. For the reason that you both desires of me, cut my body into half. One half will go to Balanakon and the other half will go to Balahidyong and each of the half will be buried on top of either mountain.

"I Agree" shouted Balanakon.

Balahidyong did not answer but stare with fear to Alayen.

"Let's start the division," said Balanakon who got his sword.

Balahidyong speaks.

"Warrior brother and best friend, companion to countless number of battles in Borneo and Sumatra, listen to what I say. It's painful for me to hack you with my sword in our duel, however, it would be a thousand times painful for me to see Alayen, the woman I truly love, to be in danger because she unfortunately encounter  the two best friends who could not harm just like they usually do in the past few days for the safety of each other. For me, I am ready to bestow my half to you just to see Alayen alive however I could not own."

He started to leave and Balanakon joyfully shouted, "Let's all go back to the baranggay or community in Andona and Sumakwel will preside on our wedding in a true Malayan tradition." Balanakon prepared their belongings.

All of a sudden Balahidyong pulled the hands of Alayen  and jumped off the nearby cliff and the intense chasing began. Balanakon was so swift but Balahidyong and Alayen was way faster. Across the mountains, river he chased the two however he could not catch them. The darkness is not a hindrance because Balanakon has a very strong smell.  On the third day of chasing, he reached the river. He sensed and smelled the two in the surroundings but not a shadow appears. No imprints nor a broken twigs, stepped leaves, turned stones. Only the smell exists. Balanakon thought that Balahidyong has an amulet or spell of disappearing that makes them disappear like the bubbles. At dusk, Balanakon surrendered and left.

Beneath that waterfall is a cave. Balahidyong and Alayen stayed there until the birth of their child. This place was called "Gintagu-an" which means the hiding place. Balahidyong together with Alayen returned to Barangay Siwaragan. Balanakon got married and lived in Malandog ruled by Sumakwel. The old grudges had been healed when the son of Balahidyong got married to the daughter of Balanakon.

The Gintaguan is still a place of attraction by the town of San Joaquin and visited by guests and tourists.




Photo Source:

http://lifestyle.inquirer.net/51145/angat-kabataan-unique-summer-heritage-pilgrimage-held-in-iloilo

https://en.wikipedia.org/wiki/San_Joaquin,_Iloilo

https://exploreiloilo.com/  courtesy of Marcos Caratao

http://www.panoramio.com/user/82375/tags/Building?photo_page=8

The Patron Saints Of San Joaquin Town

Two patron saints were consecrated and perpetuated in the town of San Joaquin and two fiesta celebration is being held in their honor. It is interesting to know why there are two saints being enshrined in this town - Saint Joachim who feast is held every August 16 and the Little Child Jesus or the Santo Niño whose feast is being celebrated every third Saturday of January.

It was told in the tradition that the wooden image of Saint Joachim was once washed ashore in the town, so it was nicknamed "Floating Saint." The image probably landed in the place not far from the  present-day location of the town's church. However the woman picking up "lumban" shells in shallow waters mistook this as "katao" or mermaid and with the help of her husband she called, whacked it with gravel and throw some stones to it until the object floats back to the sea. In crossing the sea, this unusual object lands in the shores of Barrio Gosi, Ilog, Negros Occidental, in a form of wood. A logger from a distance who gather floating timber chance upon the wood, picked it up and happily went home. He was not yet half the distance on his way home when he noticed the object he is carrying is becoming heavier and he estimates that he could not carry it. To carry it lightly he thought of cutting it. When the sharp edge of the ax hit the wood, he was terrified to see not resin or water that comes out of it but very red blood dropping from the cut, together with moaning the object speaks.

"On the other side of the shore I was not even given a chance to land instead stoned to send me away and here, I was being hacked."

Suddenly, the wood shapes the image of Saint Joachim, the father of Virgin Mary. The shocked logger was dumbfounded. When he gained consciousness from shock and remorse, he brought the image with all reverence in their chapel. The people who saw the image proved that it has a wound at the back, that they thought caused by an ax of the logger. Eventually, that man was rewarded nagkamit-palad.

This is the story of  Santo Niño or the Holy Child of Jesus. One day, the Kapitan Mayor which is equivalent to present-day mayor went fishing.  He used the method "panglaya." In his fishing and to his amazement, fish is not caught by his net but instead the image of the Little Child. He gave it to the priest, and in return brought it to the altar of the church. In one of these days, the town was invaded by the bandits who ransacked the convent and threatened the life of the priest. It was said that the image saved the life of the priest by showing in the form of a child pointing to his heart. The enemies of the state were shocked and immediately abandoned the convent without any hesitation.

In his act of gratitude to the image, the priest brought it with him when he went to Tigbauan. For his stopover in this place, the image always disappear and found later at the church of San Joaquin. There are some travelers who foretell that they always meet a child while they are going to Tigbauan from San Joaquin telling that he is going to San Joaquin, a town close to his heart.

The Legend Of Pototan

Aside from being the "Rice Granary of Iloilo", Pototan was hailed as the "Christmas Capital of Western Visayas" by holding the annual Iwag Festival every December

Pototan Plaza Lagoon

Pototan Public Plaza Aerial View

Long time ago before the Spaniards came to the Philippines. It was called Kapotatan. Why it was named Kapotatan is told in the following story:

When the Ati, under the leadership of Marikudo, left the vast plains of Panay and went to the mountains, no one left living in the place. Only the wild animals are seen roaming around in rivers, brooks, plains and the wilderness. After several years, one of the grandchildren of Datu Puti named Datu Rames who is settling then in the town of Dumangas decided to leave the town because they are so many settlers already in the area. He decided to search for other places and venture to other lands within Panay Islands. He went with his family and subjects or people to far places to seek for settlement. In their journey they reached the central part of Iloilo. Datu Rames observed that a low lying hill is plenty of food. In the forests, there are lots of fruit bearing trees and its secluded places were animals like turtles, giant lizards, monkeys, wild boars and others. In a not so distant area is a river called Suague which has a plenty of fish. Aside from fertile lands which can be planted with different plants like sweet potatoes, cassava and other root crops most especially rice. Datu Rames decided that they will settle there. Life became blissful and peaceful because there's a harvest and food bounty. They made it the town center or poblacion of their newly founded community.

In the first day of Datu Rames arrival in the area, it already caught his attention by the giant woods or tall trees in the area called potat. They cut a lot of potat in the area and build their own homes. It was not a problem or an issue for them the materials to be used in constructing their houses since the thickly growing potat darkens the place in its abundance. It is also a big help for them since they use it as fuels for their cooking.  Their place was called by Datu Rames and his group as Kapotatan. When they visit their families and relatives in Dumangas and were asked where do they live and they told them they are living in Kapotatan. When other people asked where are they going they said they are going to Kapotatan. It is the name given to the area because there's a bounty of that potat wood in the locality. It means a place of many potat. Since then the place with many potat in a lowly hill near the Suague river is called Kapotatan. Eventually, Datu Rames observed that the place in a lowly hill lacks water most especially during the drought season. They thought of transferring near the shores of Suague river so that the water would be accessible to them. After so many years, there were so many houses emerged like mushrooms along the shores of the river. This area was made into a new poblacion or town center of Kapotatan and the surrounding areas were made into barangays or communities.

After so many years, the white skinned Caucasian people carrying cross and swords came to the town. The ancient living were disturbed. The Spaniards invaded and occupied even the most secluded corners of the Philippines to spread Christianity. They reached Kapotatan and the strangers felt admiration  due to the inviting and comely beauty of the place. They observed that the way of living of the natives were developed and progressive in that locality. The Spaniards had a difficulty pronouncing the name Kapotatan due to its length. They shortened it and instead of Kapotatan, they made it Pototan. Since then, the area situated in the central part of Iloilo province and surrounded by the Suague river and several numbers of thriving potat in the area is called Pototan. This place which is abundant in harvested rice is often called as the "Rice Granary of Iloilo."





Photo Source:

http://philippinestravelsite.com/category/general/page/3/

http://mytravelsandtheirstories.blogspot.com/2015/10/pototan-and-its-proud-treasures.html

http://www.rappler.com/life-and-style/travel/ph-travel/115899-christmas-travel-philippines-magical-places

Why Is It Called Passi?

Parish of San Guillermo, Passi Church

Passi City Hall

Passi City Public Plaza

Passi Sugar Central

When Legazpi arrived in the islands he sent a troop of soldiers to explore the communities of Panay. Those who were sent ride a banca or outrigger boat called "scista" from Tala-ugis sailed upwards toward Jalaur and Yamonan river. In sitio of Anaig in the shores of Yamonan river is a woman winnowing (nagtatahip - *tahip or nagtatahip is the shaking or movement of object such as rice upward and catching it with a flat basket called bilao or kararao to separate the main object from other foreign particles. it is close but different from panning) her pounded rice. The soldiers asked the woman.

"Como se llama ester lugar?"

The woman said, "Passi" - thinking that the Spaniards wanted to know what she is picking out from her pounded rice. Passi means grains of rice whose skin was not peeled off from the pounded rice. The Spanish soldiers listed "Passi" as the name of the town.





Photo Sources:

http://www.benjielayug.com/page/70

http://www.panoramio.com/photo/107587085 
courtesy of Frank Taypen

http://www.skyscrapercity.com/showthread.php?t=1545076&page=165

http://www.zamboanga.com/z/index.php?title=Passi_City,_Iloilo,_Philippines

The Legend Of Oton

Sheridan Boutique Resort in Barangay Buray, Oton, Iloilo

Oton Public Plaza

The Immaculate Conception Parish Church or the Old Oton Church, an architectural marvel during the colonial period. It is said to be the most beautiful and largest cathedral in the entire Western Visayas region during the colonial period. It was destroyed during the Lady Caycay Earthquake in 1948.

The altar of the old Oton Church

Oton became the first capital of Iloilo in 1571 during the time of Legazpi. Oton was formerly called Kagayunan a local term which means blue water.  There are three stories about the origin of the town's name.

It's one hot season at the time, while the two Spaniards are walking around the town, they reached Oton. They passed by the natives who were harvesting rice. Since the two Spaniards doesn't know the name of the place, they asked the people about its name in Spanish language. The natives who doesn't know what they are saying thought that they are asking about the time. It was noon time then so they said "Ogtong-Adlaw." Thinking that "Ogtong" is the name of the place, the Spaniards keep on saying it. Since the Spaniards could not pronounce well the phoneme "ng", Ogtong became OTON.

Some of the natives are saying that during those times, the fishermen always have a plenty catch of the fish known as "kogtong" - which are plenty in the area. Kogtong is a type of fish which is six inches in length, grayish in color and can be caught only in the river. They call the place Ogtong taken from the name of the fish kogtong.

Long time ago, there's a thriving plant growing  at the very shores of the river that surrounds the entire town of Oton. This plant looks like the vines or roots which are crawling at the shores of the river  and when this vine is axed, its releases resin or sap which is color blood. They call this plant "batang" however it was not mentioned by Father Demetrio Cobos in his book "Apuntos Historicos" and only said that Oton came from this plant.

In the three origins mentioned, the first one is the most popular of all and usually told by the elders.




Photo Source:

http://historicphilippines.com/our-churches/historic-churches-vi/immaculate-conception-church-oton/immaculate-conception-church-oton-iloilo-a-follow-up/

http://www.exploreiloilo.com/info/oton-church/

http://www.booking.com/hotel/ph/sheridan-boutique-resort.html

http://katagman.com/featured/oton-a-quest-for-its-heritage/attachment/oton-plaza/