The Origin Of Tubungan

Bato Sumpit Hidden Falls at Barangay Igtubli

The present day site or sitio of the town and its neighboring places are formerly cogon (Imperata cylindrica) fields and wilderness. The arable land is ideal for farming and pasture. Adventurers and farmers were attracted to go to this place. The first settlers came from Nahapay, a barrio of Guimbal. It was then followed by the settlers who were natives of the towns of Leon, Igbaras and Tigbauan. The natives settled together in Tin-an. Due to the increase of the population, the plan of establishing a town was recommended by one of the farmers named Mangon. The establishment of the town was inaugurated in 1768 in which the leader is Mangon.

The Spanish law during that time states that before a place or community will be considered officially as a town, it should first follow the mandatory rule about population. A lot of people were persuaded and motivated to live in Tubungan in response to the requirement of the law. Thus, the town of Tubungan was born in 1768 from the contribution or "tubong" from its neighboring towns.

The Hiligaynon word "tubong" means contribution or add-on which were usually used in gambling;  an addition to the original bet.

The establishment of the town was made possible from the additional number of settlers from neighboring places to meet the required minimum population before a place will be  officially considered a town. The name "Tubungan" came from the root word "tubong".



Photo Source:

https://en.wikipedia.org/wiki/Tubungan,_Iloilo
http://www.tubungan-iloilo.com/tourism-and-culture.html
https://pinoyontheroad.com/2012/08/15/ilo-ilo-chasing-bato-sumpit-hidden-falls/

The Legend Of Tigbauan

Tigbauan Church and Public Plaza

Bearland Resort

The town of Tigbauan is found southeast of the city of Iloilo. It is bounded by the following towns: in the north by the town of Leon, town of San Miguel in the northwest, Oton in the east, Iloilo Strait in the south, Guimbal and Igbaras in the west, and the towns of Tubungan and Guimbal in the northeast. This town is about 30 kilometers away from the city. It has 52 barangays, has an area of 6,667 hectares and a population of 58, 814 people according to 2010 census. The municipality has a flat terrain. The plain is approximately 57% of the total area, covering about 6,667 has. along the north-west site of the Sibalom River. There are lots of coconut trees and bamboos can be seen around. The Tigbaueños are the makers of frying pans, basket, lamps, glassware cover made of bamboo. Tuba palm wine, nata de coco, bucayo, vinegar, different kinds of candies, sweets, confectioneries are products of coconuts. The town of Tigbauan is one of the main supplier of healthy fish in the neighboring towns. Fishing is one of the jobs and source of livelihood of the people and they earn a lot from it which they use to send their children to school same with making palm wines.

One of the important events in Philippine history is the landing of American Liberation Forces on March 18, 1945 in the shores of Parara-Buyuan,  Tigbauan, which caused the liberation of Panay Island and Romblon from the Japanese Imperial Forces.

Tigbauan is known not only in the Philippines but also around the world because it was in this town where SEAFDEC (Southeast Asia Fisheries Development Council) Aqua Culture Research Center is located. The Research Center attracts foreign tourists to study about fisheries in our country but most especially students on their educational tours. The breeding of milkfish and shrimps are just some of the first researches of the center.

In accordance with the program of the government to improve the quality of lives of the people in rural areas, ILECO (Iloilo Electric Coop, Inc) was established in which office was located in Tigbauan. Same with SIBALOM RIVER IRRIGATION SYSTEM that provides water in the whole town and the town of Oton. The water system or irrigation gives a lot of help and improve the lives of the people in the town.

During the old days, the town was known by the name "Katigbawan" (mountain of the tigbao grass) which became Tigbauan today. The town is well known before because of the tall grasses growing thickly which was called "tigbao" o tambo with a scientific term, "Acanthus ebracteatus."

Three-fourths of this area is grown with tall and thick grasses growing abundantly everywhere in the area. Long time ago, according to the old folks, the most common practice of people is to cut tigbao grasses which they use as fuel and its leaves is made into broomsticks. During those times, there is a young man cutting some "tigbao" and he has a boyfriend who brought him food at noon time. One afternoon the lovers walked together home when they meet a Spaniard. The Spaniard asked about the name of the place. They could not understand what the Spaniard is saying so they keep silent. The Spaniard asked again pointing to the tall grasses.

The lovers responded katigbawan. With three parting ways, the Spaniards ascertained the name of the place where he was lost and he never thought he could give the name to the place. Since then, the place of the tigbao grasses became famously called "katigbawan". However, it eventually became "Tigbauan" because according to the townsfolk of Katigbawan the name is long so it was shortened by removing "ka" in Katigbawan and it became Tigbauan. The spelling of Tigbawan was again changed and became Tigbauan the place before where it was almost covered with tigbao grass. However, it is unbelievable that not a tree of Tigbaw is growing or can be seen today anywhere in Tigbauan.





Photo Source:

http://www.ivoteph.com/candidates/region-vi-western-visayas/iloilo/tigbauan-iloilo-official-local-candidates-mock-poll-2016/

http://ramzkie.com/2012/05/experience-paradise-experience-bearland-resort-tigbauan/

The Town of Sara

Sara Municipal Hall

Relaxing Garden Resort

A lady is living in this town, that is not only reputed or famous for its admirable traits and honor but also known by the people as the most beautiful maiden during her time in the entire Panay Island. The name of this lady is Sara. Because of Sara, the town charmed its neighboring towns. A lot of people came just to see the lady. It is already common for the people if they plan to visit the lady they will say "We will go to Sara" or "Let's visit Sara". Until eventually, people forgot about the lady but people continued to call the place Sara.




Photo Source:

https://www.tripadvisor.com.ph/LocationPhotoDirectLink-g298465-i109748097-Panay_Island_Visayas.html

http://ray.dilg.gov.ph/projects/12363/REPAIR/REHAB+MUNICIPAL+HALL/

The Origin of the Municipality of Santa Barbara

Santa Barbara Church and Convent is the seat of the Visayas Provisional Revolutionary Government led by General Martin Delgado in 1898. It also played host to the 117th Philippine Independence Day Celebration in 2015.

Iloilo Golf and Country Club in Santa Barbara is Southeast Asia's first and oldest golf and country club.

Santa Barbara Town Hall 

Long time ago, no one really knows how this town was started. However according to the stories that was passed through generations by our ancestors, it was said that in the year 1617, there was a small town and a few small huts in a place called Tabuc Suba in the banks of Tigum River until the present-day village of Tugas. After a few years, the people living in this area moved their residence downwards the river towards Itanan and enters in Carismo-an. In 1760, they transferred again to Catmon near the river in the belief that it is safe from floods.

In 1761, they transferred again to another place that is situated in a vast and fertile fields that is safe from great floods of Tigum river. In this place is where the residents found prosperity and security in life. They call this place Odtuan because it served as a resting place at noon by the travelers from Cabatuan and traders or merchants from Salog and Ogtong. Usually the people who went to the market pass the area at noon. In order not to mistake it with Oton or Ugtuan, in the end they called it Santa Barbara.

The missionary priests came and built a big church which was made of big blocks of stone. The natives who are residing were forced to gather huge stones in a far place of Coronado (present-day Leon) towards Angoy (present-day San Miguel). After more than twenty (20) years of forced labor, the construction of the church was finally completed. The chosen patron saint was Santa Barbara. The land was given to the Spanish officials and made it into a pueblo.

For the reason why they chose Santa Barbara as their patron saint is the belief of the residents that it brings good fortune in the place because it is no longer flooding with the help and guidance of the blessed protector from thunder, lightning and other calamities. Santa Barbara is also a patroness of the architects, marksman and miner.

Another history has told that during those times the pueblo was established before by paganism and the beliefs in babaylan or shaman seems like prevailing or dominant in the town in the surroundings of Odtuan. Day and night the agongs of the babaylan can be heard around that it seems like the bells of the Spanish churches can easily be defeated or overwhelmed.  The parish priest during that time was Father Mateo Rodriguez; so he chose Santa Barbara to be the patroness of the town to defeat the beliefs of the pagans.




Photo Source:

http://www.iloilo.net.ph/discover-santa-barbara/

http://newsinfo.inquirer.net/696671/iloilo-town-ready-to-host-independence-day

https://golflifeatbp.wordpress.com/2014/02/13/iloilo-golf-and-country-club/

Some Of The Barrios In San Joaquin

San Joaquin Town Hall

San Joaquin Town Hall Extension

Garin Farm

Bull Fight

Cattle Fight

Horse Fight

Carabao Fight 

Pasungay Festival is held every Fiesta celebration of San Joaquin in January featuring Cow Fight, Bull Fight, Horse Fight and Carabao Fight. Pasungay is taken from the root word "sungay" which is a local term for horns.

Sinugbuhan

According to local traditions, ten datus arrived here. They divided Panay island as their territory. As a symbol of their partition, they made a fire in front of Madja-as and throw the said fire into the sea. Sinugbuhan means place of drop or diving area in the water.


Lawigan

This place was named after the lovers, Law, son of a Chinese merchant and Igan beautiful daughter of an Ati chieftain. Since their parents are against their relationship, they eloped but died.


Tiolas

A Spanish official rode a karomata. The boat is sailing through the lengths of the ocean when the Spaniard got tired and ordered to stop the boat and got out of it and sit on the shores. His shoes got wet by the chasing waves. The poetic feeling enslaved him to utter:

"A tus pies a las olas" (at your feet are the waves).




Photo Source:

www.exploreiloilo.com courtesy of Marcos Caratao

http://galaero-escapetravels.blogspot.com/2014/02/san-joaquin-church.html

http://www.garinfarm.com/leisure/

http://www.garinfarm.com/pasungay-festival-at-san-joaquin/ courtesy of Eduardo Seatres

https://www.pinterest.com/pin/384917099372822493/ courtesy of Mayumi Beats

http://mybeautifuliloilo.blogspot.com/2016/01/pasungay-and-pahibag-honouring.html

http://leosolinap.0fees.net/displayimage.php?album=8&pos=11&ckattempt=1 courtesy of Leo Solinap

The History Of Gintaguan, San Joaquin

San Joaquin Church

San Joaquin Cemetery Campo Santo

San Joaquin Public Plaza Facade

San Joaquin Public Plaza Interior

Balahidyong and Balanakon, the brave warriors of Datu Sumakwel were sent by their chieftain to look for Datu Marikudo so the purchase of Panay will take place. During those days, the area were so dense and wild and less settled. The two men were so surprised to see a very beautiful maiden sitting on top of the mountain. All of a sudden they are beside the lady and became rival best friend in the heart of newly found lady. However the lady considered giving them a test and said:

"I'm hungry. The first to cook banana from a green bamboo in fire will be my other half."

In an instance the two went down the mountain just like a lightning bolt and they are so hasty looking for what the beautiful lady wanted. They want to hurry in going up the mountain first. In his hurry to cook the banana, Balanakon continuously stir it on fire. Balahidyong who is strong and determined is a poet. He is not hasty. While cooking the banana, he made a poem about love referring to Alayen, the maiden. Balanakon is first to offer the food but it was rejected by Alayen because the preparation is not that good and choose Balahidyong's offer instead despite that it was the last to offer. The impulsive Balanakon is not happy with the result of the challenge so he considered the decisions of the bathalas or the gods to declare in a duel but Alayen intervened.

"No" she pleaded, I won't allow to that your friendship and good relationship will be destroyed because of me who is undeservedly to shed blood with the Malayan noblemen. For the reason that you both desires of me, cut my body into half. One half will go to Balanakon and the other half will go to Balahidyong and each of the half will be buried on top of either mountain.

"I Agree" shouted Balanakon.

Balahidyong did not answer but stare with fear to Alayen.

"Let's start the division," said Balanakon who got his sword.

Balahidyong speaks.

"Warrior brother and best friend, companion to countless number of battles in Borneo and Sumatra, listen to what I say. It's painful for me to hack you with my sword in our duel, however, it would be a thousand times painful for me to see Alayen, the woman I truly love, to be in danger because she unfortunately encounter  the two best friends who could not harm just like they usually do in the past few days for the safety of each other. For me, I am ready to bestow my half to you just to see Alayen alive however I could not own."

He started to leave and Balanakon joyfully shouted, "Let's all go back to the baranggay or community in Andona and Sumakwel will preside on our wedding in a true Malayan tradition." Balanakon prepared their belongings.

All of a sudden Balahidyong pulled the hands of Alayen  and jumped off the nearby cliff and the intense chasing began. Balanakon was so swift but Balahidyong and Alayen was way faster. Across the mountains, river he chased the two however he could not catch them. The darkness is not a hindrance because Balanakon has a very strong smell.  On the third day of chasing, he reached the river. He sensed and smelled the two in the surroundings but not a shadow appears. No imprints nor a broken twigs, stepped leaves, turned stones. Only the smell exists. Balanakon thought that Balahidyong has an amulet or spell of disappearing that makes them disappear like the bubbles. At dusk, Balanakon surrendered and left.

Beneath that waterfall is a cave. Balahidyong and Alayen stayed there until the birth of their child. This place was called "Gintagu-an" which means the hiding place. Balahidyong together with Alayen returned to Barangay Siwaragan. Balanakon got married and lived in Malandog ruled by Sumakwel. The old grudges had been healed when the son of Balahidyong got married to the daughter of Balanakon.

The Gintaguan is still a place of attraction by the town of San Joaquin and visited by guests and tourists.




Photo Source:

http://lifestyle.inquirer.net/51145/angat-kabataan-unique-summer-heritage-pilgrimage-held-in-iloilo

https://en.wikipedia.org/wiki/San_Joaquin,_Iloilo

https://exploreiloilo.com/  courtesy of Marcos Caratao

http://www.panoramio.com/user/82375/tags/Building?photo_page=8

The Patron Saints Of San Joaquin Town

Two patron saints were consecrated and perpetuated in the town of San Joaquin and two fiesta celebration is being held in their honor. It is interesting to know why there are two saints being enshrined in this town - Saint Joachim who feast is held every August 16 and the Little Child Jesus or the Santo Niño whose feast is being celebrated every third Saturday of January.

It was told in the tradition that the wooden image of Saint Joachim was once washed ashore in the town, so it was nicknamed "Floating Saint." The image probably landed in the place not far from the  present-day location of the town's church. However the woman picking up "lumban" shells in shallow waters mistook this as "katao" or mermaid and with the help of her husband she called, whacked it with gravel and throw some stones to it until the object floats back to the sea. In crossing the sea, this unusual object lands in the shores of Barrio Gosi, Ilog, Negros Occidental, in a form of wood. A logger from a distance who gather floating timber chance upon the wood, picked it up and happily went home. He was not yet half the distance on his way home when he noticed the object he is carrying is becoming heavier and he estimates that he could not carry it. To carry it lightly he thought of cutting it. When the sharp edge of the ax hit the wood, he was terrified to see not resin or water that comes out of it but very red blood dropping from the cut, together with moaning the object speaks.

"On the other side of the shore I was not even given a chance to land instead stoned to send me away and here, I was being hacked."

Suddenly, the wood shapes the image of Saint Joachim, the father of Virgin Mary. The shocked logger was dumbfounded. When he gained consciousness from shock and remorse, he brought the image with all reverence in their chapel. The people who saw the image proved that it has a wound at the back, that they thought caused by an ax of the logger. Eventually, that man was rewarded nagkamit-palad.

This is the story of  Santo Niño or the Holy Child of Jesus. One day, the Kapitan Mayor which is equivalent to present-day mayor went fishing.  He used the method "panglaya." In his fishing and to his amazement, fish is not caught by his net but instead the image of the Little Child. He gave it to the priest, and in return brought it to the altar of the church. In one of these days, the town was invaded by the bandits who ransacked the convent and threatened the life of the priest. It was said that the image saved the life of the priest by showing in the form of a child pointing to his heart. The enemies of the state were shocked and immediately abandoned the convent without any hesitation.

In his act of gratitude to the image, the priest brought it with him when he went to Tigbauan. For his stopover in this place, the image always disappear and found later at the church of San Joaquin. There are some travelers who foretell that they always meet a child while they are going to Tigbauan from San Joaquin telling that he is going to San Joaquin, a town close to his heart.